Real Christianity - Pt.7

Chapter 7

PRACTICAL HINTS ABOUT AUTHENTIC FAITH

Section One: Faith That is Not Faith

• We need to see our true state as God sees it. Because of His perfect purity and His ability to know us better than we know ourselves, it is likely that He sees problems and failures that we are barely conscious of – if we recognize them at all.


• What if this person had to appear before Christ at this very moment with the full impact and offensive nature of every sin he or she has ever committed revealed in His presence? When I imagine such a scene, it helps me come to grips with the true state of my spiritual life. It is always sobering.


• If we are going to have an accurate assessment of ourselves, we need to focus on that area of our life in which we are the most susceptible. The writer of the Hebrews refers to this as “the sin that so easily entangles” (Heb. 12:1). …We need to evaluate those areas of our life that are more likely to reveal our true nature.


• When men or women come into a state of authentic faith, they should look back on the actions of their pre-Christian days with a sense of shame and sorrow.


• Remember, we are fallen beings, born in sin, and by nature depraved. Christian faith does not begin with the premise of innocence or goodness of heart. That is optimistic humanism, not authentic faith. Christianity proclaims the need for forgiveness and transformation. We are not what we were meant to be.


• To stay the course in a world like ours and a culture like ours, you have to decide that you will take all human opinion for exactly what it is worth. You will not hold it higher than it deserves, nor be afraid when it turns against you and attempts to discourage you from your commitment. … You can’t walk the fence. Such a balancing act will always lead to conflict as you try to please God and the world around you.


• When your heart wants to please God in all things, the very mundane tasks of daily living become acts of worship. You don’t become religious; you become authentic. This is the attitude that becomes the purifying agent that changes everything. … To keep this frame of mind, it is essential that you keep your mind on Christ. Prayer will become like breathing for you. Conscience will become sensitive to your faulty desires. Seek to be useful. Avoid idleness.


• [Authentic Christians] aren’t looking for a boundary line to push to the limits. They are far away, seeking to get as close as possible to Christ.


• Old habits die hard, even when the Spirit is at work. … When we live a committed life for Christ, we will have a degree of struggle that will require discipline and tough obedience till the end. Remember, we are at war.


• Faith is not something you try. It is a reality you cast yourself upon without reserve.

Section Two: Some Advice to Those Who Believe

• There are no shortcuts to authentic spirituality. It takes all we have to give and is the main task to which we are called. We are instructed to grow in grace and add virtue to virtue. We are to bear the fruit of the Holy Spirit living in us and through us.


• If you are serious about being a follower of Jesus Christ, keep a close watch over your behaviour and your heart. Strive to learn how to overcome the obstacles you tackle on your way to spiritual maturity. Learn from those who have successfully gone before you. Read good books by men and women who have lived the faith they profess. Study your own life. Learn where you are vulnerable.

Section Three: Brief Comments to Various Kinds of Skeptics

• Can the skeptics say, with all honesty, that they have carefully examined the evidence of the faith? Have they thought all this through with the seriousness and diligence required of such an important subject?


• The decline of authentic faith is not the result of careful study of the writers who argue against Christianity. It is far more the product of the progress of luxury and the decline of morality. When skeptical writers do address the subject, it is usually from the point of view of sarcasm and negative wit. Their prejudices find fruitful soil in the weak minds of their readers and the faulty thinking of cultural Christians.

Section Four: Advice for Those Who Possess Authentic Faith

• Unbelief and evil are growing right here at home. Something must be done to combat this growing trend. If change is to come, it must start with true Christians living out their faith. …By your life and words you must put to silence the voices of ignorant critics of the faith. Be bold to proclaim the name of Christ in this time when many who call themselves Christian are ashamed to speak the name.

Real Christianity - Pt.6

Chapter 5
ARGUMENTS FOR TRUE CHRISTIANITY
The Superiority of Authentic Christian Faith, Evidence of Its Divine Origin

• The actions and thinking most emphasized in the Bible as the goal of spiritual living are reverence and love of God; love, kindness and meekness toward our fellow human beings; a proper priority regarding the possessions and events of this life as compared to eternal things; and a healthy practice of self-denial and humility.


• Authentic faith is not interested in being able to put on a virtuous mask. It demands truth in the inner person. The person of faith stands in the presence of the One who searched our hearts. The true believer attempts to live in an atmosphere of benevolence and works to avoid any action or thought that would distort or diffuse its purity.


• Because of Christ, we have the means available, not only to be forgiven, but also to be cleansed and renewed in our inner being. By the inner presence of Christ by means of the Holy Spirit, we are made capable of striving to attain real progress in our efforts to live the true Christian life. As we take advantage of the means God has provided to tackle this pursuit, we can have confidence that He will help us succeed.

Chapter 6
THE CURRENT STATE OF CHRISTIANITY
How We Got Here, the Political Importance of This Condition, Ideas About These Facts

• When we are inquiring about the true spiritual state of a society, we should not be deceived by superficial appearances.


• Authentic faith has always thrived under persecution. During such times, it is not easy to be a Christian. There are no lukewarm believers or half-hearted followers of Christ in times of great difficulty. … The greater the difficulty, the closer it drives us to Christ.


• Soon, all that will be left is a weak and impotent version of Christianity in which no one talks about their personal faith and religion itself is viewed as the sign of a weak mind. Unbelief itself will become fashionable.


• We see in such cases (of cultural drift) that manners have been corrupted, morality has sunk into depravity, indulgence is out of control and, above all, faith has been discredited and unbelief has become fashionable. When a culture reaches this point, it becomes so out of touch with truth that masses of people deny outright the existence of God. God’s will for the nation has been abandoned and man has been made God.


• The reality is that all other systems are rooted in human selfishness. They are conceived in selfishness, grow in selfishness and, ultimately, perish because of selfishness. Rich or poor, though the outward forms may vary, the root is the same. Self is put at the center of the person’s life and all energy is expended in attempting to fulfill the self’s desires and ego-centered aspirations. It is these attitudes that create a culture in which people don’t care and can’t love and in which leaders don’t lead and the general population won’t follow.


• Contentment is a product of recognizing that the way things are is not the way that they should be and that one day they will be as God intended. The amount of energy put into the pursuit of worldly wealth, power and fame is not worth the ultimate value of the pursuit. The great benefit of authentic faith is that it produces a state of inner peace that gives much greater satisfaction than the most expensive pleasure can provide. It is not limited by any social, economic or racial barrier.


• History teaches that many of the most advanced civilizations the world has known were also societies that contained the most shocking degree of moral decay. The same can be said for some of our modern neighbours. Although they appear polished and refined on the outside, the state of moral toxicity of their societies is alarming.


• What can account for this corruption? The apostle Paul made the observation that the Roman Empire had sunk into the mire of moral depravity because it had rejected the knowledge of God. Let this serve as a warning.

Real Christianity - Pt.5

Section Four: Faulty Thinking About “Good” Lives and “Good” Deeds as Substitutes for Authentic Faith

• Goodness is no substitute for devotion. In its culturally defined forms, goodness can exist where love of God and passion for His glory do not. There is this mistaken notion that somehow God has a set of scales and our efforts in the areas we see as good need to balance our former actions that were bad. If the good outweighs the bad, we assume we are righteous. This is not the gospel.


• Once your life has been invaded by the divine presence, He is able to change you from the inside out. The very fact that you struggle to be a person who reflects Christ’s character is a sign that your faith is authentic. Don’t give up. Don’t become weary of attempting to be the man or woman God calls you to be. Keep a sharp eye on your behaviour and never attempt to take the easy way out. … Let the Bible be your mirror. … Keep a careful eye on the world around you. Try to see it through the eyes of faith. The need is immense; the danger is imminent. This understanding should move us to compassion and action.


• The acts of true faith flow from a heart devoted to God that continually is governed by the desire to know and do His will so that, ultimately, He will be glorified.


• Above all, guard against the temptation to conform your mind to the level that would justify your behaviour. Keep your standards high!
  

Section Five: Other Problems with Cultural Christianity

• In the Bible, actions are evaluated by a much more rigid standard. You will never read of a “little” sin. There are no “white” lies.


• Because there is so little reverence for or sense of the holiness of God, we have no basis on which to take sin seriously. It is the understanding of the greatness of God that creates in the human heart the desire to please Him in all things and tries not to offend Him in anything.


• God has a kingdom and Satan has a kingdom. Every person living on the earth belongs to one of these two kingdoms.


• It seems we have forgotten that our work as Christians is to attempt to live according to the pattern Christ gave us and under the influence and enabling of the Holy Spirit. If this is not the primary task of the Christian, then what is?


• It has been asked whether certain kinds of entertainment are appropriate for Christians. What would our response be if in every case we evaluated our decisions about our leisure pursuits by asking if our choices would demonstrate our love for God? Is there any way that we would engage in immoral or inappropriate kinds of activities when we are attempting to honour God and serve Him? When actions we would never allow in our normal interactions of daily life are part of some form of entertainment, something is wrong. The very values we seek to influence in a positive direction are intimately woven into the fabric of much of what passes for entertainment today. Much of the content of popular entertainment contains elements the Bible expressly forbids. Somehow, when it comes in the form of entertainment, we find it less offensive. In reality it is all the more dangerous.


• The standard we are called to measure our giving against is the giving nature of God Himself. Jesus told us that we are to be perfect, as the Father is perfect. When that becomes our criteria and our measuring rod, it reduces all of us to a healthy humility. This kind of thinking is virtually unknown among cultural Christians.

Section Six: The Big Problem with Faulty Thinking About Christian Theology

• The great distinction between Christianity and cultural religion is that cultural religion believes all these things can be obtained by our own efforts. True Christianity is looking for something much greater. True Christians look to God to restore the image of God to their soul but know that this is not something they are able to accomplish. All their hopes of attaining this rest on total reliance on the Holy Spirit who comes to indwell them when they open their lives to Jesus Christ. Notice the critical order here. Our change of behaviour does not PRECEDE our reconciliation to God and somehow become the CAUSE of God’s favour; it follows our coming into a relationship with God and is its EFFECT! It is by FAITH IN CHRIST only that a man or woman is made right in the sight of God; is delivered from God’s judgement and the hold of Satan; is adopted into the family of God; becomes an heir of God and a joint heir with Christ, entitled to all the privileges that belong to this high relation; is partially renewed to the image of the Creator in this life; and is totally renewed to the perfect likeness of Christ in the life to come, when we will experience God’s eternal glory and love, forever.


• Having entered into this relationship, the true Christian then seeks to grow in his or her spiritual life by studying the Bible in order to understand the doctrines of the faith. In studying and contemplating the life of Christ, the true Christian attempts to model his or her behaviour after that of Jesus. It is the neglect of study of the Bible and reflection on the life of Christ that is at the heart of the practical errors of the majority of confessing Christians.


• When we think we can atone for our sin by becoming good, it is like a slap in the face of Christ.
  If we are going to walk worthy of Christ, we have to practice one central discipline. As the writer of Hebrews exhorts, we are to fix our eyes on Jesus. We are to run our race LOOKING UNTO JESUS as our motivation.

Real Christianity - Pt.4

Chapter 4

TRUE STANDARDS OF CHRISTIAN BEHAVIOUR

Section One: How Belief Influences Behaviour

• Those who hold to the biblical doctrines of the work of Christ as the basis of acceptance tend also to take the Bible’s instructions concerning righteous living more seriously. Those who have created a system of their own tend to water down what is required in the practice of their faith. … If he or she is not guilty of some gross violation of the accepted cultural morality, no one questions whether or not that person is indeed a Christian. The word “Christian” implies no more than a sort of general assent to Christianity and a degree of morality in life that is little different from the good Hindu, Muslim or Buddhist.


• The plain teaching of the apostles demanded a strict standard of Christian morality and behaviour. Christian character is to be a reflection of living in a relationship with a holy God. This character is first and foremost a product of understanding and embracing the finished work of Christ on our behalf and of unreservedly devoting ourselves to God. … God has called us to be sworn enemies of sin. We are to wage war against it and strive to give it no opportunity in our lives.


• Having made a commitment to Christ, we are to yield ourselves without reserve to the service of our King. We are no longer our own. All that we are belongs to Christ. We are to become instruments set apart for the honour and glory of God. This is the ruling principle that is to guide all we do. Whatever has been the motivating force of our lives before Christ is either to be abandoned or to take a distant second to this. We are to be submitted to the Lordship of Christ. The motto of authentic faith is this: “Do it all for the glory of God” (1 Cor. 10:31).


• Living this way has challenges. Not only is Christ in us, but also our old fallen nature is still in us. The Holy Spirit has supernaturally imparted the nature of Christ to us. Our fallen nature has been with us from birth. These two will not live together in harmony. We will experience constant reminders of the conflict of the two, yet we will have a fixed desire and determination to pursue conformity to the character of Christ. It is this resolution that distinguishes authentic faith from cultural Christianity. … When a man or woman possesses authentic faith, the pursuit of holiness is a joy.


• Authentic faith is motivated toward obedience to the will of God by an understanding of the glory of God, by a sense of trust and hope in Him, with an appreciation and awe for His goodness, in a spirit of joyfulness, and with continual gratitude.


• The common denominator among those possessing authentic faith is the determination to devote themselves to the service and glory of God. The other common characteristic is an awareness of how inadequate they are to achieve this goal without grace and empowerment.


• God is not looking for a divided heart. Heavenly treasure is to be our primary pursuit. A lukewarm faith is an affront to all we affirm about him. God is not interested in sharing His glory with any competitor. The Bible is filled with this truth. To place the glory of anything over the glory of God is idolatry. When the supreme love of the heart is directed toward anything other than God, idolatry has taken place. Whatever draws our heart from Him, engrosses our minds or holds the number one spot in our affections is an idol. Only God is to be the object of our supreme worship.

Section Two: The Behaviour of the Cultural Christian

• True faith is something that so pervades our lives that it affects everything we do. It is a matter of the heart, where its reality becomes our supreme influence. It seeks to root out anything that is contrary to its truth and attempts to bring all the heart’s desires and affections under its control. … [But for many] only certain thoughts, time, resources and influences are under the jurisdiction of faith. The individual remains master of the rest that falls outside this self-constructed box. Faith is for Sunday, such an individual thinks. If I meet my religious obligations, I am free to live my life as I wish. … The space occupied by faith will diminish over time, until it is hardly active at all. … At best, we give our leftovers to God and keep the rest, indulging ourselves in the full and free pursuit of personal pleasure.


• We work, we play, we work, and we play – but our spirits are neglected in the cycle. When God begins to stir our souls with the anxiety that something is not right, we respond by seeking distraction.


• Often, it is not possible to identify any one supreme passion that has distracted us from the pursuit of God. The various threads of our lives are so intermingled and diversified that we are not always able to identify where our distraction lies. … Most men and women are ignorant of their true state and oblivious to the things that have replaced God in their lives.


• If a friend is sick of suffering physically, we are concerned to the extent that we will attempt to prescribe some remedy that might alleviate his or her ailment. But when a friend is spiritually ill, we do very little to help alleviate this illness. We avoid confrontation, hoping that some third party might come along and minister to him or her.


• Authentic faith works to keep the eternal in focus. This kind of attitude contrasts sharply with that of nominal Christians who are almost entirely preoccupied with the concerns of this world.

Section Three: The Concern About What People Think About Us Compared to the Attitude of Authentic Christianity

• The desire to be admired by other people, in all its various forms, has come to totally consume most people in our culture.


• To please God is a wonderful motivator toward that which is good and lovely. The desire to please man is full of dangers. … The state of mind most conductive to our true condition is one of humility and recognition of the extent of our flaws. In order to live in a way that pleases God, we need to aggressively fight against our natural tendencies toward arrogance and self-importance. … God alone is to be exalted. All our glory is to be turned to the glory of God.


• Pride and self-love are never very far from the heart of all we do. … The acquisition and pursuit of material wealth is never to be our primary motivation.


• Pursuit of personal recognition…is a dynamic that fills us with vain conceits, vicious passions and the tendency to set our affections on things that steal our hearts away from God. … To fight this battle, people with authentic faith recognize that they must avail themselves of all the resources God provides to resist this love of self that continually encroaches on their sacred space. These resources include a rigorous self-examination to reveal our own flaws. This provides a reality check that reminds us of our need for Christ. … Another check on this tendency is to form friendships with others who are also seeking to please God.


• The things the world values will one day count for nothing, while all that God values will last forever. … The most effective way to keep all this in balance is to make the pleasure of God our overriding desire.

Real Christianity - Pt.3

Chapter 3
UNDERSTANDING CULTURAL CHRISTIANITY
Faulty Thinking About Jesus Christ and the Holy Spirit, a Few Comments on the Interaction of Emotions and Faith

Section One: Essential Truths of Authentic Christianity

• There are certain essential facts about Jesus Christ and the Holy Spirit, which the Bible teaches, and, historically, the Church embraced. They include:

1. God loved the world so much that He sent His only Son, Jesus Christ, to redeem us.
   
2. Jesus Christ willingly left the glory of the Father and became a man.
   
3. Jesus was despised by many people. He was rejected and experienced sorrow and grief.
   
4. Jesus suffered because of our sin.
   
5. Jesus went to the cross and took our sins with Him so that through His death we could have eternal life when we repent of our sin and accept what He has done for us.
   
6. Jesus rose from the dead and ascended to heaven where He now is in the presence of the Father and intervenes for us.
   
7. Because of what Jesus has done, we can come into the presence of God with confidence and get the help we need when we are in trouble.
   
8. God gives the gift of the indwelling Holy Spirit to those who enter into a relationship with Jesus Christ.
   
9. It is the presence of the Holy Spirit in our lives that makes us true Christians.
   
10. The influence and activity of the Holy Spirit in our lives works to transform us and make us the kind of people God intended us to be.
    
11. True believers will be raised from the dead and live forever in God’s presence.

• These are the basic truths of Christian faith. …Virtually everyone who goes to church has heard these things repeatedly. However, that does not mean that those who know these things intellectually have a deep understanding of their significance or experience their transforming influence in their lives.


• What does it mean to love God? True love is passionate. “Cold love” and “unfelt gratitude” are contradictions. When we love someone, we like to talk about him or her. Such conversations are rarely without emotion. We want to be with them. We delight in doing things for them. We love to show them how we feel. The mention of their name makes our hearts pound and our faces light up. Authentic faith responds to the work of Jesus Christ in just such a way.

Section Two: Emotions and Faith

• Only those who have such faith understand that part of the beauty of Christianity is that it integrates all the dimensions of true humanity, bringing appropriate subordination and dependence so that the whole man, using all his faculties, can be transformed by the power of God in such a way that all of who he is can be used to the service and glory of God. God wants our hearts as well as our minds. … God desires that we relate to Him with love, warmth, tenderness and zeal. He hates lukewarm religion, the very thing some current clergy advocate.


• One way of assessing valid emotion in relationship to faith is to look at the object that has stimulated the emotion. …When emotion is a response to truth or to a clear comprehension of the nature of God and His goodness to us, then emotion is valuable and appropriate.


• True love is not simply an emotional response. It manifests itself in acts of kindness, generosity and those actions that produce the greatest benefit to the object loved. Therefore, as Jesus said, “Whoever has my commandments and obeys them, he is the one who loves me” (John 14:21). …This is the true test of the value of emotion.


• Like Paul, the poet Ovid confessed: I see the better and approve it, but I follow the worse. How true this seems for those who seek to follow Christ. We find within ourselves desires that draw us away from Jesus. We act in ways that are contrary to what God has said is for our highest interest. All the factors that should keep us from acting in such ways seem to be hidden when some insignificant object of desire takes stage in our hearts.


• Emotions can so easily distract us that it becomes imperative that instead of being seduced and distracted by them, we need to attempt to train them to become allies in our quest for a godly life.


• We know that Jesus is the Son of God. Surely such knowledge alone is adequate to cause us to live holy lives. We know Jesus is the Savior of the world. Is His suffering on our behalf not enough to cause us to rid ourselves of anything that hinders our wholehearted devotion to Him? It would appear not. But if our faith has brought us to the point where we have experienced authentic affection for Jesus, and if our knowledge of His death on the cross has penetrated our minds and made its way to our hearts so that we experience genuine gratitude, then we have a whole new set of resources to motivate us to follow and obey and trust Jesus. Are not these responses to Jesus reasonable? The unreasonable response would be to have no feeling whatsoever about God’s love and mercy and grace.


• Authentic faith knows of an entirely different set of dynamics that make it possible to experience the unseen. Jesus is not some remote abstract concept. He is a person. He is not “out there” somewhere. It is a thin veil that separates us from Him. He is present. That which obstructs our view does not change the fact that He is here.
  We have a resource that is far greater than the verification of the senses. The Holy Spirit has come to live within us. It is His job to make these things experiential in our lives. The Spirit is our helper. Our inability is our great asset; it creates a humility that becomes dependent on God’s grace working in us.

Section Three: Faulty Thinking About the Holy Spirit

• A life of spiritual reality requires the enabling influence of the Holy Spirit. It is the job of the Holy Spirit to enlighten our understanding, purify our minds, and work in our lives to help us become conformed to the image of Christ. The Holy Spirit creates authentic faith. … He enters the human personality with His presence in order that Christ might dwell in us. The Holy Spirit brings all that the Father decreed, and all that the Son accomplished, into our experience. It is impossible to have authentic faith apart from the operations of the Spirit.

Section Four: Faulty Thinking About Acceptance with God

• [People] think that if they don’t sin too much and live a reasonably good life, they will get to heaven. … Often the people who use even some of the right language are not really relying on the redemptive work of Christ or God’s grace as much as on their own efforts to achieve their own ideas of what it takes to live in a proper relationship with God. Their focus is on their own accomplishments, not on Jesus Christ and His sacrifice. When we think like this, it is almost impossible to come to grips with the inadequacy of our own efforts or the impossibility of fully meeting the obligations of God’s Word. We create an illusion that will keep us from acknowledging our own guilt and helplessness. We have not come to terms with our inability before God.
• Authentic Christianity is a way for the most wayward of men and women to enter into a right relationship with God based solely on the fact that “while we were yet sinners, Christ died for us” (Rom. 5:8). They have confused the outcome of getting right with God with the means of getting right with Him. Only when we have come empty-handed to the foot of the cross and cried out for God’s mercy and grace, and been reborn by the indwelling of the Holy Spirit, can we even begin to live the life to which God calls us.
• We see what is required of us: a total dependence on the atonement of Christ and the empowerment to live a life that pleases Him made possible by the workings of the Holy Spirit in our lives; a surrender to Christ, not only as Saviour, but also as Lord of our lives; a resolve to learn from the Bible and to live a life of obedience to Christ’s commandments.
• Let us apply these things to our own lives. Have we cast ourselves completely on the grace of God and the work of Christ? Do we consider these the only source of hope in life? Are we progressing in our affection for the Lord and taking advantage of all resources provided by Him to deepen our love? I think we should bow humbly before the throne of God in prayer and seek the pardon and grace given to us by Jesus. I think we should ask God to create in us a spirit of true repentance and undivided faith in Jesus Christ. I think we should continually strive in these things so that we are not satisfied until we love Him fully. I think we should pray that we would be filled with joy and peace and hope through the work of the Holy Spirit in our lives. I think we should diligently study the Bible so that our affection is rooted and rational. As we meditate on the passion of the Lord and as we worship Him in prayer and praise, we should attempt to practice the presence of Jesus continually.
• It makes no sense to take the name of Christian and not cling to Christ. Jesus is not some magic charm to wear like a piece of jewelry we think will give us good luck. He is the Lord. His name is to be written on our hearts in such a powerful way that it creates within us a profound experience of His peace and a heart that is filled with His praise.

Real Christianity - Pt.2

Chapter 2
CURRENT IDEAS ABOUT THE NATURE OF MAN

Section One: Faulty Ideas About the True State of Humanity

• The majority of Christians overlook, deny, or, at the very least, minimize the problems of what it means to be a fallen human being.
  
• The language of Scripture is not for the faint of heart. It teaches that man is an apostate creature, fallen from his original innocence, degraded in his nature, depraved in his thinking, prone toward evil, not good, and impacted by sin to the very core of his being.
  
• When the true nature of man is revealed in situations where Christian influence once held sway, depravity becomes even more obvious. … When you consider the biblical teaching concerning superior morality and obedience to the teachings of Christ combined with the truth that one day we will give account for our actions, it is a marvel that we have made so little progress in virtue. … It seems the rule that people are more willing to suffer the negative consequences of vice than take advantage of the blessings of living a life of Christian obedience.
  
• Maybe the best testimony concerning depravity comes from those whose commitment to Christ is wholehearted. They can testify how difficult it is to fight against their fallen nature as they attempt to live lives of obedience. They will tell you that by observing their own lives and the way their minds work, they have discovered how corrupt the human heart really is. Every day this conviction grows. They will tell you of how poorly they are able to live out their convictions, how selfish their desires are, and how feeble and halfhearted are their attempts to do the right thing. They will acknowledge and confess that the biblical teaching about the two conflicting natures has proven true in their experience. In the words of Paul, “I have the desire to do what is good, but I cannot carry it out” (Rom. 7:18). As someone has said, even the spirituality we do possess is corrupted by our nature. We have nothing to brag about. On the contrary, God must always give us grace to bear with our faults and mercy to forgive our sins.
  
• Even though we have the ability to say no to the lower appetite, it has become strong enough to overpower the inclination to do right. This tendency has created a resistance in our fallen nature to know the truth about God. We don’t want to know that there is a God who places moral restraints and ethical expectations on us. The more we sin, the more fixed this reality becomes. We have been locked in handcuffs of wickedness that keep us from doing good and seeking God. The deeper we sink into this folly, the less we understand of the truth and the harder the heart becomes in its ability to respond to God. … Instead of being sick about the true state of our being, we actually think everything is fine with us. This is the way sin works.
  

Section Two: Faulty Ideas About Evil

• The doctrine of the existence and activity of the devil is almost universally denied. … The issue of evil personified is… treated like an old fairy tale. We are given the impression that it is a subject any educated man has ceased to believe; like a superstition that belongs with stories about ghosts, witches and other phantoms that are remnants of a less-enlightened time. …Consequently, this is a subject people either ignore or ridicule.
  For those who do believe, this is a serious matter. It makes us realize what a battle we are engaged in. We are flawed within and tempted from without.
  
• Sin has consequences. We see those consequences all around us. If all this is true, what can we do? Is there any hope? Is judgment our only destiny? Gratefully, there is hope. When we come to grips with the true state of our condition, we are ready to fully appreciate what God has done to rescue us from ourselves. It is imperative that we take seriously our true condition as fallen human beings. Without this understanding and acknowledgement, we will not have an adequate foundation on which to build an authentic faith.

Section Three: Objections to These Facts

• With all that has been said, we still have not faced our biggest problem: Pride does not like to be humbled.


• For those who acknowledge the goodness and justice of God as well as the fallen nature of man, the latter is never an adequate excuse to explain human sin. We are accountable, not excusable. The Bible specifically states that sin cannot be blamed on how God made us.
  
• We stand guilty and deserving judgment. Any other teaching dilutes and refutes the true significance of the cross of Christ.

Real Christianity - Pt.1

For the next little while I want to concentrate on a book that I really love, called Real Christianity. The version I’ve read (a couple of times already!) is the revised and updated version by Bob Beltz, but the book was originally written by William Wilberforce. It was published in 1797 under the title A Practical View of the Prevailing Religious System of Professed Christians in the Higher and Middle Classes in This Country, Contrasted with Real Christianity (I don’t know why they didn’t keep that title!)
I find it amazing that what he wrote in 1797 – more than 200 years ago – is absolutely and completely applicable for our lives and culture today. This book is packed with truths about living out our faith as Christians, what it means to have authentic faith, the importance of not watering down concepts like sin and evil, etc, etc.
There are a lot of excerpts I want to share from each chapter, so it might take 2 or 3 days to do a whole chapter (because of the different sections). So I hope you enjoy what you read, and I hope it impacts you as it did me!

Intro from Wilberforce:
Faith is a subject of such importance that we should not ignore it because of the distractions or the hectic pace of our lives. Life as we know it, with all its ups and downs, will soon be over. We all will give an accounting to God of how we have lived. Because of this fact, I’m not going to pull any punches in what I write. I hope you will seriously consider what is contained within these pages.



Chapter 1
THE STATE OF CONTEMPORARY CHRISTIANITY
Cultural Christianity, What the Bible Says, the Problem of Ignorance

• Understanding Christianity is not something that comes without effort. Almost every example in the natural world teaches us this principle.
  
• The Bible is one of God’s greatest gifts to humanity… How can you measure the value of the good news of Christ? It is spoken of in the Bible as light in the darkness, freedom from slavery and life from death. Look at how much the Early Church valued the message. They received it with great joy and overflowing gratitude. Surely all these things should help us come to terms with the inexpressible value of true faith. The greatest gift of God is often either rejected outright or treated as if it is of little worth. But if we really began to study the Bible, we would be impressed with the proper value of this gift. It seems ludicrous that we have to exhort people to study the Bible.


• What we believe determines how we live… Almost all people believe they are living good and moral lives. Yet they measure their lives against some subjective criteria without realizing that vice is often the product of ignorance or error. Such people often lack the ability to distinguish right from wrong or truth from error. This is one reason why the diligent study of the Bible is so important. It is here that God has given us the instruction we need to be able to tell right from wrong and truth from error. Without understanding its principles and precepts, we become victims of our own subjectivity. How profitable is subjectivity if our conscience has been seared, our heart hardened, and our mind blinded to all moral distinctions?
  An authentic faith requires an honesty of mind, the consistent use of the means of knowledge and instruction, the humility that fosters a desire to be instructed, and an unprejudiced conclusion about what this iniquity reveals.