Distractions to Prayer

Distractions to Prayer

No one who has tried to pray for more than a few seconds at a time would claim that he is never distracted. It is astonishing to note how insistently and immediately irrelevant matters come to mind, noises occur, things to be attended to are remembered, people interrupt, and even physical discomforts or pains bother us which we had not noticed until we tried to pray. These things are, of course, the work of the master saboteur of souls, who knows how to render our spiritual machinery useless, by the loosening of the tiniest screw or the loss of the smallest nut.
Distractions can be useful. They provide constant reminders of our human weakness. We recognize in them how earthbound we are, and then how completely we must depend on the help of the Holy Spirit to pray in and through us. We are shown, by a thousand trivialities, how trivial are our concerns. The very effort to focus, even for a minute, on higher things, is foiled, and we see that prayer--the prerequisite for doing anything for God--cannot be done without Him.
We are not, however, left to fend for ourselves. "The Spirit too comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit himself expresses our plea in a way that could never be put into words, and God who knows everything in our hearts knows perfectly well what he means, and that the pleas of the saints expressed by the Spirit are according to the mind of God" (Romans 8:26-27 JB).
(Elisabeth Elliot)

Notes on Prayer

Some readings on prayer, by Elisabeth Elliot:


Notes on Prayer:
Prayer is no game. Even if you are part of a "team," as when others join you in prayer, you are not cheered on by spectators or coached by any experts. You won't get any trophies--not on this side of the Jordan, anyway. It's not likely you'll get any credit at all. For some people prayer might fall into the category of "fun," but that's not usually the reason we pray. It's a matter of need and responsibility.
Prayer is work because a Christian simply can't "make a living" without it. He can't live a Christian life at all if he doesn't pray.
Prayer is the opposite of leisure. It's something to be engaged in, not indulged in. It's a job you give first priority to, performing not when you have energy left for nothing else. "Pray when you feel like praying," somebody has said. "Pray when you don't feel like praying. Pray until you do feel like praying." If we pray only "at our leisure"--that is, at our own convenience--can we be true disciples? Jesus said, "Anyone who wants to follow me must put aside his own desires and conveniences" (Luke 9:23 LB).
The apostle Paul did use an analogy from sports to describe prayer. He said we "wrestle." In the wrestling of a Christian in prayer, "our fight is not against any physical enemy: it is against organizations and powers that are spiritual. We are up against the unseen power that controls this dark world, and spiritual agents from the very headquarters of evil" (Eph. 6:12, Phillips). Seldom do we consider the nature of our opponent, and that is to his advantage. When we do recognize him for what he is, however, we have an inkling as to why prayer is never easy. It's the weapon that Unseen Power dreads most, and if he can get us to treat it casually he can keep his hold.
Prayer is like incense. It costs a great deal. It doesn't seem to accomplish much (as we mortals assess things). It soon dissipates. But God likes the smell. It was God's idea to arrange the work of the tabernacle to include a special altar for incense. We can be pretty sure he included all that was necessary and nothing that was unnecessary.
Christ prayed. He offered thanksgiving, he interceded for others, he made petitions. That the Son--co-equal, co-eternal, consubstantial with the Father--should come to the Father in prayer is a mystery. That we, God's children, should be not only permitted but commanded also to come is a mystery. How can we change things by prayer? How "move" a sovereign and omnipotent God? We do not understand. We simply obey because it is a law of the universe, as we obey other laws of the universe, knowing only that this is how things have been arranged: the book falls to the floor in obedience to the law of gravity if I let go of it. Spiritual power is released through prayer.
One way of laying down our lives is by praying for somebody. In prayer I am saying, in effect, "my life for yours." My time, my energy, my thought, my concern, my concentration, my faith--here they are, for you. So it is that I participate in the work of Christ. So it is that no work of faith, no labour of love, no smallest prayer is ever lost, but, like the smoke of the incense on the golden altar, rises from the hand of the angel before God.


Pray Hard, Work Tirelessly:
Sometimes we think of these two things as in opposition. The Bible never places them so, but shows how perfectly they harmonize. Prayer is one kind of work, necessary to the proper doing of all other kinds. When we pray, we are in touch with God, expectant, trusting: He is at work. He does what we cannot do. We are to be at work also, doing what we can do.
In Paul's closing remarks to the Christians in Colossae he includes greetings from Epaphras.
He prays hard for you all the time....He works tirelessly for you. (Col 4:12-13 NEB)
As we pray, the Lord frequently shows us what we ourselves can do to cooperate with Him in bringing about the answer. Let us listen as we pray. Then let us go out and work tirelessly.


Why Bother to Pray?
If God is sovereign, and things will be as they are going to be anyway, why bother to pray? There are several reasons. The first is really all we need to know: God has told us to pray. It is a commandment, and if we love Him we obey his commands.
Second, Jesus prayed. People sometimes say that the only reason for prayer is that we need to be changed. Certainly we do, but that is not the only reason to pray. Jesus was not being made more holy by prayer. He was communing with his Father. He was asking for things. He thanked God. In his Gethsemane prayer He was beseeching the Father to prevent what was about to take place. He was also laying down his own will.
Third, prayer is a law of the universe. As God ordained that certain physical laws should govern the operation of this universe, so He has ordained the spiritual law. Books simply will not stay put on the table without the operation of gravity-- although God could cause them, by divine fiat, to stay. Certain things simply will not happen without the operation of prayer, although God could cause them, by divine fiat, to happen. The Bible is full of examples of people doing what they could do and asking God to do what they couldn't do. In other words, the pattern given to us is both to work and pray.

Pick Up Your Cross

Jesus invites us to be his disciples. If we choose to accept his loving invitation, we must understand that there are certain conditions to be fulfilled. One of them is a willingness to accept the cross. Is this a once-for-all taking up of one particular burden? I don't think so. It seems to me that my "cross" is each particular occasion when I am given the chance to "die"--that is, to offer up my own will whenever it crosses Christ's. This happens very often. A disagreement with my husband can cause an argument and harsh words, even if the matter is ridiculously small--"When are you going to get that dashboard light fixed in the car?" I have already mentioned the light three times. It may be time to keep my mouth shut, but I don't want to keep my mouth shut. Here, then, is a chance to die. A decision which affects both of us may be a fairly big one, but we find ourselves on two sides of the fence. One of us, then, must "die."
It is never easy for me. Shall I make excuses for myself (that's the way I am; it's my personality; it's the way I was raised; I'm tired; I can't hack it; it doesn't turn me on; you don't understand)--or shall I pick up this cross?
Perhaps my illustration seems to trivialize the cross of Christ. His was so unimaginably greater. What cross could I possibly take up which would be analogous? Just here is the lesson for me: when Jesus took up his cross, He was saying yes with all his being to the will of the Father. If I am unwilling to say yes in even a very little thing, how shall I accept a more painful thing? What sort of practice does it take for a disciple to learn to follow the Crucified? A friend hurts us, a plan goes awry, an effort fails--small things indeed. But then cancer strikes, a daughter marries unwisely, a business folds, a wife abandons her home and family. The call still comes to us: Take up your cross and come with Me. With You, Lord? Yes, with Me. Will You give me strength and show me the way? That was my promise--is it my custom to break promises?
(Elisabeth Elliot)

Die Quickly

To hold onto something with a desperate grip is not the way to die. Death is a painful process, and restoratives offered to the dying wretch bound to his wheel only prolong his agony. There are times when the thing to do is simply to die. I am thinking, of course, of dying to the self. We clutch so tenaciously to our rights, hopes, ambitions, something to which God has perhaps said a plain no. If would-be comforters offer us consolation and sympathy, if they assist us to strengthen our grasp when it should be loosened, they do not love us as God loves us. The way into life is death, and if we refuse it we are refusing Him who showed us that way and no other. The love which is strong as death is not only willing to save the beloved, it is willing to seem, if necessary, pitiless, insensitive, unloving, if that is what will help the beloved to die--that is, to be released from the bondage of self, which is death, and thus enter the gateway of life.

Archbishop Fenelon wrote to the countess of Montberon, "You want to die, but to die without any pain.... You must give all or nothing when God asks it. If you have not the courage to give at least let Him take."
(Elisabeth Elliot)

Faith Is Holding Out Your Hand

Sometimes when I was a child my mother or father would say, "Shut your eyes and hold out your hand." That was the promise of some lovely surprise. I trusted them, so I shut my eyes instantly and held out my hand. Whatever they were going to give me I was ready to take. So it should be in our trust of our heavenly Father. Faith is the willingness to receive whatever He wants to give, or the willingness not to have what He does not want to give.

I am content to be and have what in Thy heart I am meant to be and have.
--(George MacDonald, Diary of an Old Soul)

From the greatest of all gifts, salvation in Christ, to the material blessings of any ordinary day (hot water, a pair of legs that work, a cup of coffee, a job to do and strength to do it), every good gift comes down from the Father of Lights. Every one of them is to be received gladly and, like gifts people give us, with thanks.
Sometimes we want things we were not meant to have. Because He loves us, the Father says no. Faith trusts that no. Faith is willing not to have what God is not willing to give. Furthermore, faith does not insist upon an explanation. It is enough to know his promise to give what is good--He knows so much more about that than we do.
(Elisabeth Elliot)

"O Lord!"

The following is an excerpt by Elisabeth Elliot from her book On Asking God Why. It contains a bit of her personal story - of some of the trials she's faced - and how God has led her through them. It is a great reminder of God's constancy, no matter how we feel.


Thirty years ago I was standing beside a shortwave radio in a house on the Atun Yacu, one of the principal headwaters of the Amazon, when I learned that my husband, Jim Elliot, was one of the five missionaries missing. They had gone into the territory of the Auca Indians, a people who had never heard even the name of Jesus Christ. What did I do? I suppose I said out loud, "O Lord!"

And he answered me. Not with an audible voice (I've never heard him speak that way in my life). But God brought to mind an ancient promise from the Book of Isaiah: "I have called you by name, you are mine. When you pass through the waters, I will be with you, and through the rivers, they will not overwhelm you. When you walk through the fire, you will not be burned....For I am the Lord your God" (Isaiah 43:1, 2).

l am the Lord your God. Think of it! The One who engineered this incredible universe with such exquisite precision that astronomers can predict exactly where and when Halley's comet will appear--this God is my Lord.

Evelyn Underhill said, "If God were small enough to be understood, He would not be big enough to be worshiped."

Can we imagine that God, who is concerned with so many stupendous things, can possibly be concerned about us? We do imagine it. We hope he is. That is why we turn to him in desperation and cry out, as I did, "O Lord!" Where else can we possibly turn when we have come to the end of our resources?

Does God love us? Karl Barth, the great theologian, was once asked if he could condense all the theology he had ever written into one simple sentence.
"Yes," he said. "I can. 'Jesus loves me, this I know, for the Bible tells me so.'"

Think about the account of the Crucifixion in Mark 15. Jesus was fastened to a cross. It was a man-made cross, and man-made nails were hammered through his hands--the hands that had formed the galaxies. Wicked men put him up there. Then they flung at him a bold and insolent challenge: "If you're the Son of God, come down! Then we'll believe."

Did he come down? No. He stayed there. He could have summoned an army of angels to rescue him, but he stayed there. Why? Because he loved us with a love that gives everything.
Because of the love of the father for us, he gave his son. Because of the love of the son for his father, he was willing to die, "so that by God's gracious will, in tasting death, he should stand for us all" (Hebrews 2:9).

When I heard Jim was missing, my first response was "O Lord!" God answered by giving me a promise: "When you pass through the waters, I will be with you."

Was that enough for me? Was that all I wanted? No, I wanted Jim back alive. I didn't want to go through that deep river, that dark tunnel. Five days later I got another radio message: Jim was dead. All five of the men were dead.

God hadn't worked any magic. He is not a talisman, a magic charm to carry in our pocket and stroke to get whatever we want. He could have sent a rescue squad of angels to save Jim and the others, but he didn't. Why not? Didn't he love us?

Fourteen years later God brought another man into my life. I thought it was a miracle I'd gotten married the first time! Now, once again, I was a wife.
However, Addison Leitch and I had not yet reached our fourth anniversary when we learned he had cancer. O Lord, I thought, another dark tunnel. The medical verdict was grim, but we prayed for healing. We did not know positively what the outcome would be, but we knew our Father. We had to keep turning our eyes from the frightening things to him, knowing him to be utterly faithful.

Whatever dark tunnel we may be called upon to travel through, God has been there. Whatever deep waters seem about to drown us, he has traversed. Faith is not merely "feeling good about God" but a conscious choice, even in the utter absence of feelings or external encouragements, to obey his Word when he says, "Trust Me." This choice has nothing to do with mood but is a deliberate act of laying hold on the character of God whom circumstances never change.

Does he love us? No, no, no is what our circumstances seem to say. We cannot deduce the fact of his unchanging love from the evidence we see around us. Things are a mess. Yet to turn our eyes back to the Cross of Calvary is to see the irrefutable proof that has stood all the tests of the ages: "It is by this that we know what love is: that Christ laid down his life for us" (John 3:16 NEB).

Money

Money holds terrible power when it is loved. It can blind us, shackle us, fill us with anxiety and fear, torment our days and nights with misery, wear us out with chasing it. The Macedonian Christians, possessing little of it, accepted their lot with faith and trust. Their eyes were opened to see past their own misery. They saw what mattered far more than a bank account, and, out of "magnificent concern," contributed to the needs of their brothers. If through losing what this world prizes we are enabled to gain what it despises -- treasure in heaven, invisible and incorruptible -- isn't it worth any kind of suffering? What is it worth to us to learn a little bit more of what the Cross means -- life out of death, the transformation of earth's losses and heartbreaks and tragedies?God has allowed in the lives of each of us some sort of loss, the withdrawal of something we valued, in order that we may learn to offer ourselves a little more willingly, to allow the touch of death on one more thing we have clutched so tightly, and thus know fullness and freedom and joy that much sooner. We're not naturally inclined to love God and seek His Kingdom. Trouble may help to incline us -- that is, it may tip us over, put some pressure on us, lean us in the right direction.
(Elisabeth Elliot)

Boredom

Elisabeth Elliot wrote the following bit about boredom, which I thought was a great read!

Boredom

Dorothy Parker was famous for her wit before she was thirty. She had great charm, a fine education, a fascinating kind of beauty, and many interesting friends. But she was utterly bored. She thought of suicide, and was quoted in John Keats' book You Might As Well Live as saying:
Razors pain you;
Rivers are damp;
Acids stain you;
And drugs cause cramp.
Guns aren't lawful;
Nooses give;
Gas smells awful;
You might as well live.
Her life story seemed to me the exact illustration of acedia, or accidie, which is an old word for boredom, but a word that includes depression, sloth, irritability, lazy languor, and bitterness. "This rotten sin," wrote Chaucer, "maketh a man heavy, wrathful and raw." Poor Miss Parker had been so irritable and raw with people -- she had treated even her friends unspeakably badly -- that she spent her last years alone in a hotel in New York, her pitiful, neglected dogs and her liquor bottles almost her only companions.
Gertrude Behanna says, on her record, "God Isn't Dead," that she has come to believe that it is a real sin to bore people. When we stop to think about it, most of us would readily agree. But how many of us have thought of boredom itself, so long as it affects only ourselves, as a sin? The Bible speaks of joy as a Christian virtue. It is one of the fruits of the Spirit, and often we find that it characterizes the people of God whose stories we read in the Bible. The worship of God in the Old Testament was accompanied by the most hilarious demonstrations of gladness -- dancing, shouting, and music-making.
Joy is not a word we use much nowadays. We think of it poetically as the opposite of sorrow, another word that does not often come into conversation. Both words represent experiences one does not normally have every day.
But I think we are mistaken. I think joy is meant to be an everyday experience, and as such it is the exact opposite of boredom, which seems to be the everyday experience (am I being overly pessimistic?) of most Americans. I get the impression that everybody is always hoping for a chance to get away from it all, relax, unwind, get out of these four walls, find somewhere, somehow, some action or excitement. Advertising, of course, has done a splendid job of creating in us greed for things we would never have thought of wanting, and thereby convincing us that whatever we have is intolerably boring. Attributing human wants to animals, we easily swallow the TV commercials that tell us that Morris the cat doesn't want tuna fish every day, he wants eight different flavours.
"Godliness with contentment is great gain.'' Those words were written a long time ago to a young man by an older man who had experienced almost the gamut of human suffering, including being chained day and night to a prison guard. Contentment is another word which has fallen into disuse. We think of it, perhaps, in connection with cows -- the best milk comes from contented ones, doesn't it? -- but it doesn't take much to content a cow. Peace and fodder are probably all it asks. We are not cows. What does it take to content us? How could Paul, after what he had been through, write as he did to Timothy?
C. S. Lewis, one of the most godly and civilized men I have ever heard of, exemplified what Paul was getting at. Lewis wrote that he was never bored by routine. In fact, he said, he liked it. He had what his anthologist Clyde S. Kilby called "a mind awake." Why should routine spoil it? Pictures of him show a joyful man. But he was not a man unacquainted with poverty, hard work, and suffering any more than Paul was. He knew them, but he knew, too, what lay beyond. "All joy," he wrote to a friend, "(as distinct from mere pleasure, still more amusement) emphasizes our pilgrim status; always reminds, beckons, awakens desire. Our best havings are wantings."
Those wantings lie in the deepest places of our being, and they are for the kind of joy that, according to Lewis, is "the serious business of heaven." So we waste our time, our money, and our energies when we pursue so frantically the pleasures which we hope will bring us relief from boredom. We end up bored with everything and everybody. Work which can be joyful if accepted as a part of the eternal order and a means to serve, becomes only drudgery. Our pettiest difficulties, not to mention our big ones, are cause for nothing but complaint and self-pity. All circumstances not deliberately arranged by us look like obstacles to be rid of. We consume much and produce little; we get depressed, and depression is actually dangerous and destructive.But there is another way. Paul made it perfectly clear that his contentment had nothing to do with how desirable his circumstances were. "I am content with weaknesses, insults, hardships, persecutions and calamities." It is no list of amusements. How, then, did it work? It worked by a mysterious transforming power, something that reversed things like weakness and hardship, making them into strength and joy. Is there any chance that it will work for us? Is there for us, too, an antidote for boredom? The promise of Christ was not for Paul alone. "My grace is sufficient for you." It's a gift to be accepted. If we refuse it, nothing will be enough and boredom will be the story of our lives.

Patience

Patience

To want what we don't have is impatience, for one thing, and it is to mistrust God. Is He not in complete control of all circumstances, events, and conditions? If some are beyond His control, He is not God.
A spirit of resistance cannot wait on God. I believe it is this spirit which is the reason for some of our greatest sufferings. Opposing the workings of the Lord in and through our "problems" only exacerbates them. It is here and now that we must win our victories or suffer defeats. Spiritual victories are won in the quiet acceptance of ordinary events, which are God's "bright servants," standing all around us.
Restlessness and impatience change nothing except our peace and joy. Peace does not dwell in outward things, but in the heart prepared to wait trustfully and quietly on Him who has all things safely in His hands. "Peace I leave with you; I do not give to you as the world gives" (John 14:27, NEB). What sort of peace has He to give us? A peace which was constant in the midst of ceaseless work (with few visible results), frequent interruptions, impatient demands, few physical comforts; a peace which was not destroyed by the arguments, the faithlessness, and hatred of the people. Jesus had perfect confidence in His Father, whose will He had come to accomplish. Nothing touched Him without His Father's permission. Nothing touches me without my Father's permission. Can I not then wait patiently? He will show the way.
If I am willing to be still in my Master's hand, can I not then be still in everything? He's got the whole world in His hands! Never mind whether things come from God Himself or from people-- everything comes by His ordination or permission. If I mean to be obedient and submissive to the Lord because He is my Lord, I must not forget that whatever He allows to happen becomes, for me, His will at that moment. Perhaps it is someone else's sinful action, but if God allows it to affect me, He wills it for my learning. The need to wait is, for me, a form of chastening. God has to calm me down, make me shut up and look to Him for the outcome.
His message to me every day
Is wait, be still, trust, and obey.

- Elisabeth Elliot

Come To The Quiet

I wanted to do a quick entry about “quiet time with the Lord.” I read a great piece about this from Elisabeth Elliot and am going to paraphrase what she said.

First, I couldn’t agree more with Elliot when she said “having a quiet time with the Lord every day is absolutely essential if you expect to grow spiritually.” But so many of us have excuse after excuse as to why we don’t have time to sit and do devotions. A lot of reasons are very valid – but overall, if you really want to spend time with the Lord, you can make time. And this may take actual planning… plan the time and make sure you stick with it. :)
As for just reading the Bible, here are some great ideas of how to make this time a bit deeper and also to really help you focus and glean from it, rather than doing a mere quick read and move on.

Pray: Pray, first, for the Holy Spirit’s teaching.

Questions: After you’ve done your reading, ask yourself some questions about it.

What does this passage teach me about…

• God
• Jesus Christ
• The Holy Spirit
• Myself
• Sins to confess or avoid
• Commands to obey
• What Christian love is

Keep a notebook and write down some of your answers that you’ve found to the above questions, or anything else you learned.

If you really enjoy journaling, here are a few more ideas of things to focus on in your notebook:

Application: Note ways in which you intend to apply what you’ve learned to your life.

Key Verse: Jot down a key verse (or verses) that you may want to memorize.

Quotations: Quotes from your spiritual reading other than the Bible; also, perhaps prayers from the words of hymns that you want to make your own.

Prayer Requests: Write down some of your special prayer requests with the date. Record the answer when it comes.

Thanksgiving: Reasons for thanksgiving.

I really believe that doing these things make for a much deeper and intimate quiet time with the Lord, and I hope if there is anyone struggling in this area, they’ll give these ideas a try!

Also, for anyone who also enjoys reading another book along with their Bible in their devotional time, here are a few that I absolutely love and highly recommend:

• Lord, I Give You This Day by Kay Arthur
• Morning and Evening by Charles Spurgeon
• The Valley of Vision by Arthur Bennett
• My Utmost For His Highest by Oswald Chambers
• A 30-Day Walk With God in the Psalms by Nancy Leigh DeMoss

And I also recommend any studies by Kay Arthur – for example Speak to My Heart, God or Lord, I Want To Know You.

Where There Is Injury

Here is another writing by Elisabeth Elliot that I think is particularly good to think about in honesty:

Where There Is Injury

Have you ever found the taste of revenge sweet? Does there lurk in your heart, as in mine at times, a desire for at least the milder forms of revenge if you have been hurt--a desire to see the person apologize, an urge to remind him that he was nasty to you, or even the temptation to pay him back somehow? It was not God's plan that man should take revenge. That He has reserved for Himself, and when we seize that power we are taking a huge risk. It is, in another form, the risk Adam and Eve took when they ate the forbidden fruit--arrogating to themselves powers, lethal burdens, for which they were never designed.
What if God paid us for our sins? What if He were not Love? His mercy is everlasting and has brought us salvation and forgiveness. Remembering that, and how we ourselves have offended Him times without number, shall we dare to retaliate when someone sins against us? Think of the measure of forgiveness God has offered us. Think of the price. Think what the cross means. Then pray the prayer of St. Francis:

Lord, make me an instrument of Thy peace--

Where there is hatred, let me sow love;

Where there is injury, pardon....

For it is in forgiving that we are forgiven,

It is in dying that we are born again to eternal life.

The Fog of the Future

Here is a quote from Elisabeth Elliot that I really appreciate:

Today is mine. Tomorrow is none of my business. If I peer anxiously into the fog of the future, I will strain my spiritual eyes so that I will not see clearly what is required of me now. "Sufficient unto the day is the evil thereof" -- and the work thereof. The evil is not a part of the yoke Jesus asks us to take. Our work is, and He takes that yoke with us. I will overextend myself if I assume anything more.

Don't Forfeit Your Peace

A devotional reading by Elisabeth Elliot:

Don't Forfeit Your Peace

It would not be possible to exaggerate the importance hymns and spiritual songs have played in my spiritual growth. One of the latter, familiar to most of you, has this line: "O what peace we often forfeit, O what needless pain we bear, all because we do not carry everything to God in prayer" (Joseph Scriven). Prayerlessness is one of many ways by which we can easily forfeit the peace God wants us to have. I've been thinking of some other ways. Here's a sampling:

1. Resent God's ways.
2. Worry as much as possible.
3. Pray only about things you can't manage by yourself.
4. Refuse to accept what God gives.
5. Look for peace elsewhere than in Him.
6. Try to rule your own life.
7. Doubt God's word.
8. Carry all your cares.

If you'd rather not forfeit your peace, here are eight ways to find it (antidotes to the above eight):

1. "Great peace have they which love thy law: and nothing shall offend them" (Psalm 119:165 KJV). "Circumstances are the expression of God's will," wrote Bishop Handley Moule.
2. "Don't worry about anything whatsoever" (Philippians 4:6, PHILLIPS).
3. "In everything make your requests known to God in prayer and petition with thanksgiving. Then the peace of God... will guard your hearts" (Philippians 4:6,7, NEB).
4. "Take my yoke upon you and learn from me... and you will find rest" (Matthew 11:29, NIV).
5. "Peace is my parting gift to you, my own peace, such as the world cannot give" (John 14 27, NEB).
6. "Let the peace of Christ rule in your hearts" (Colossians 3:15, NIV).
7. "May the God of hope fill you with all joy and peace in believing" (Romans 15:13, KJV).
8. "Cast all your cares on him for you are his charge" (1 Peter 5:7, NEB).

"Grant, O Lord my God, that I may never fall away in success or in failure; that I may not be prideful in prosperity nor dejected in adversity. Let me rejoice only in what unites us and sorrow only in what separates us. May I strive to please no one or fear to displease anyone except Yourself. May I seek always the things that are eternal and never those that are only temporal. May I shun any joy that is without You and never seek any that is beside You. O Lord, may I delight in any work I do for You and tire of any rest that is apart from You. My God, let me direct my heart towards You, and in my failings, always repent with a purpose of amendment."
--St. Thomas Aquinas

We Need Not See

Why should I bother my head about [something in particular] if I've turned it over to Him? If the Word of the Lord to us is that we are "predestined according to the plan of him who works out everything in conformity with his purpose" (Ephesians 1:11, NIV), we may apprehend this fact by faith alone. By believing that God means just what He says, and by acting upon the word (faith always requires action), we apprehend it--we take hold of it, we make it our own. We cannot make it our own by mere reason-- "I don't see how such-and-such an incident can possibly have anything to do with any divine 'plan.'"

Why should we see how! Is it not sufficient that we are told that it is so? We need not see. We need only believe and proceed on the basis of that assured fact.

Do you understand what is going on in the invisible realm of your life with God? Do you see how the visible things relate to the hidden Plan and Purpose? Probably not. But you do see at least one thing, maybe a very little thing, that He wants you to do. "Now what I am commanding you today is not too difficult [other translations say too hard, too wonderful] for you or beyond your reach. It is not up in heaven.... nor is it beyond the sea.... no, the word is very near you; it is in your mouth and in your heart so you may obey it" (Deuteronomy 30:11-14, NIV).

Let it suffice you, as it sufficed Mary [when she was told she would give birth though she was a virgin], to know that God knows. If it's time to work, get on with your job. If it's time to go to bed, go to sleep in peace. Let the Lord of the Universe do the worrying.

- Elisabeth Elliot

We Must Run Aground

Well, I have my computer back and am hoping to get back into posting on here regularly again! I have a lot of great Elisabeth Elliot quotes/excerpts I would like to share, so I'll start with one of them today:

Nevertheless We Must Run Aground

Have you ever put heart and soul into something, prayed over it, worked at it with a good heart because you believed it to be what God wanted, and finally seen it "run aground"?
The story of Paul's voyage as a prisoner across the Adriatic Sea tells how an angel stood beside him and told him not to be afraid (in spite of winds of hurricane force), for God would spare his life and the lives of all with him on board ship. Paul cheered his guards and fellow passengers with that word, but added, "Nevertheless, we must run aground on some island" (Acts 27:26, NIV).
It would seem that the God who promises to spare all hands might have "done the job right," saved the ship as well, and spared them the ignominy of having to make it to land on the flotsam and jetsam that was left. The fact is He did not, nor does He always spare us.
Heaven is not here, it's There. If we were given all we wanted here, our hearts would settle for this world rather than the next. God is forever luring us up and away from this one, wooing us to Himself and His still invisible Kingdom, where we will certainly find what we so keenly long for. "Running aground," then, is not the end of the world. But it helps to make the world a bit less appealing. It may even be God's answer to "Lead us not into temptation"--the temptation complacently to settle for visible things.

Pedestals

This seemed like an appropriate follow-up to yesterday's post. :) It was written by Elisabeth Elliot...

Pedestals

A student asked me whether I thought it was a problem that we tend to place missionaries on pedestals. My answer was that indeed we do, but servants of the Lord ought to be models of the truth they proclaim. Paul was bold enough to say, "Be followers of me" (l Cor 4:16).
At the same time let us always remember that the "excellency of the power" (2 Cor 4:7 AV) is never ours but God's. It is foolish to imagine that the missionary, or whoever the hero is, is sinless. God uses sinners--there is no one else to use.
Pedestals are for statues. Usually statues commemorate people who have done something admirable. Is the deed worth imitating? Does it draw me out of myself, set my sights higher? Let me remember the Source of all strength ("The Lord is the strength of my life," says Ps 27:1 AV) and, cheered by the image of a human being in whom that strength was shown, follow his example.

Nothing Is Lost

Here's another post of an excerpt from Elisabeth Elliot's A Lamp For My Feet...

Nothing is Lost

Paul was a man who suffered the loss of everything, according to his own claim. Yet any loss he counted pure gain. The key to this transforming of earthly losses into heavenly gains is love. What do we love? If our hearts are set on people and possessions and position, the loss of those will indeed be irreparable. To the man or woman whose heart is set on Christ no loss on earth can be irreparable.
It may shock us for the moment. We may feel hurt, outraged, desolate, helpless. That is our humanity. But the Lord can show us the "long view," the incalculable gain in spiritual and eternal terms, if we love Him above all. Everything that belongs to us belongs also to Him. Everything that belongs to Him belongs also to us. What, then, can we finally lose? If we lose not Christ Himself, we have finally lost nothing, for He is our treasure and He has our hearts.

Elisabeth Elliot

Here are two little excerpts from Elisabeth Elliot that I found to be very encouraging and assuring :)

• Whatever the enemy of our souls can do to instil doubt about the real purpose of the Father of our souls, he will certainly try to do. "Hath God said?" was his question to Eve, and she trusted him, the enemy, and doubted God. Each time the suspicion arises that God is really "out to get us," that He is bent on making us miserable or thwarting any good we might seek, we are calling Him a liar. His secret purpose has been revealed to us, and it is to bring us finally, not to ruin, but to glory. That is precisely what the Bible tells us: "His secret purpose framed from the very beginning [is] to bring us to our full glory" (1 Cor 2:7 NEB).
  
• I know of no more steadying hope on which to focus my mind when circumstances tempt me to wonder why God doesn't "do something." He is always doing something--the very best thing, the thing we ourselves would certainly choose if we knew the end from the beginning. He is at work to bring us to our full glory.

Time For God

Here's a great reminder and encouragement from Elisabeth Elliot...

Time for God

It is a good and necessary thing to set aside time for God in each day. The busier the day, the more indispensable is this quiet period for prayer, Bible reading, and silent listening. It often happens, however, that I find my mind so full of earthly matters that it seems I have gotten up early in vain and have wasted three-fourths of the time so dearly bought (I do love my sleep!). But I have come to believe that the act of will required to arrange time for God may be an offering to Him. As such He accepts it, and what would otherwise be "loss" to me I count as "gain" for Christ.
Let us not be "weary in well-doing," or discouraged in the pursuit of holiness. Let us, like Moses, go to the Rock of Horeb--and God says to us what He said to him, "You will find me waiting for you there" (Ex 17:6 NEB).

Discerning the Will of God

... An excerpt from Elisabeth Elliot's A Lamp For My Feet -


Discerning the Will of God

The primary condition for learning what God wants of us is putting ourselves wholly at his disposal. It is just here that we are often blocked. We hold certain reservations about how far we are willing to go, what we will or will not do, how much God can have of us or of what we treasure. Then we pray for guidance. It will not work. We must begin by laying it all down--ourselves, our treasures, our destiny. Then we are in a position to think with renewed minds and act with a transformed nature. The withholding of any part of ourselves is the same as saying, "Thy will be done up to a point, mine from there on."
Paul gives four important steps to discerning the will of God:

1. "Offer your very selves to Him,"
2. "Adapt yourselves no longer to the pattern of this present world."
3. "Let your minds be remade."
4. "Your whole nature transformed." "Then you will be able to discern the will of God" (Rom 12:1,2 NEB).