I was recently reading John Darby's Synopsis of the Bible - specifically his synopsis of Christ's birth - and thought I would share what he wrote. I hope you enjoy reading the things that he gleaned from Luke 2.
He starts by talking of the census, and the revealing of God's plan through it (Luke 2:1):
The emperor will have all the world registered, and every one goes to his own city. But this act only accomplishes the marvellous purpose of God, causing the Saviour-king to be born in the village where, according to the testimony of God, that event was to take place. And, more than that, the divine Person, who was to excite the joy and the praises of heaven, is born among men, Himself a child in this world.
Darby then discusses Christ's coming into this world - a world that "knew Him not" (Luke 2:4-7):
The state of things in Israel and in the world, is the supremacy of the Gentiles and the absence of the throne of God. The Son of man, the Saviour, God manifested in the flesh, comes to take His place - a place which grace alone could find or take in a world that knew Him not.
The Son of God is born in this world, but He finds no place there. The world is at home, or at least by its resources it finds a place, in the inn; it becomes a kind of measure of man's place in, and reception by, the world; the Son of God finds none, save in the manger. Is it for nothing that the Holy Ghost records this circumstance? No. There is no room for God, and that which is of God, in this world. So much the more perfect therefore is the love that brought Him down to earth. But He began in a manger and ended on the cross, and along the way had not where to lay His head. The Son of God - a child, partaking in all the weakness and all the circumstances of human life, thus manifested-appears in the world. But if God comes into this world, and if a manger receives Him, in the nature He had taken in grace, the angels are occupied with the event on which depends the fate of the whole universe, and the accomplishment of all the counsels of God; for He has chosen weak things to confound things that are mighty. This poor infant is the object of all the counsels of God, the upholder and heir of the whole creation, the Saviour of all who shall inherit glory and eternal life.
He then talks of the shepherds (Luke 2:8-9):
Some poor men who were faithfully performing their toilsome labours, afar from the restless activity of an ambitious and sinful world, receive the first tidings of the Lord's presence on earth. The God of Israel did not seek for the great among His people, but had respect to the poor of the flock. Two things here present themselves. The angel who comes to the shepherds of Judea announces to them the fulfilment of the promises of God to Israel. The choir of angels celebrate in their heavenly chorus of praise all the real import of this wondrous event.
And then the angelic proclamation (Luke 2:10-14):
"Unto you," says the heavenly messenger who visits the poor shepherds, "is born this day in the city of David a Saviour, which is Christ the Lord." This was proclaiming good tidings to them and to all the people. But in the birth of the Son of man, God manifest in the flesh, the accomplishment of the incarnation had far deeper importance than this. The fact that this poor infant was there, disallowed and left (humanly speaking) to its fate by the world, was (as understood by the heavenly intelligences, the multitude of the heavenly host, whose praises resounded at the angel's message to the shepherds) "Glory to God in the highest, peace on earth, good pleasure [of God] in men." These few words embrace such widely extended thoughts, that it is difficult to speak suitably of them in a work like this; but some remarks are necessary. First, it is deeply blessed to see that the thought of Jesus excludes all that could oppress the heart in the scene which surrounded His presence on earth. Sin, alas! was there. It was manifested by the position in which this wondrous infant was found. But if sin had placed Him there, grace had placed Him there. Grace superabounds; and in thinking of Him, blessing, grace, the mind of God respecting sin, that which God is, as manifested by the presence of Christ, absorb the mind and possess the heart, and are the heart's true relief in a world like this. We see grace alone; and sin does but magnify the fullness, the sovereignty, the perfection of that grace. God, in His glorious dealings, blots out the sin with respect to which He acts, and which He thus exhibits in all its deformity; but there is that which "much more aboundeth." Jesus, come in grace, fills the heart. It is the same thing in all the details of Christian life. It is the true source of moral power, of sanctification, and of joy.
Tomorrow we will continue to look at Darby's synopsis and focus on three things brought out by the presence of Jesus born as a child on the earth.